Showing posts with label Poems/Prose. Show all posts
Showing posts with label Poems/Prose. Show all posts

Saturday, 25 May 2024

THEMES - "Great Expectations" - May25,'24

 

"GREAT EXPECTATIONS" - BY CHARLES DICKENS

- THEMES -

[They don't make them like this any more - - - ] - May 25, 2024

AMBITION AND SELF-IMPROVEMENT

The moral theme of Great Expectations is quite simple: affection, loyalty, and conscience are more important than social advancement, wealth, and class. Dickens establishes the theme and shows Pip learning this lesson, largely by exploring ideas of ambition and self-improvement—ideas that quickly become both the thematic center of the novel and the psychological mechanism that encourages much of Pip’s development. At heart, Pip is an idealist; whenever he can conceive of something that is better than what he already has, he immediately desires to obtain the improvement. When he sees Satis House, he longs to be a wealthy gentleman; when he thinks of his moral shortcomings, he longs to be good; when he realizes that he cannot read, he longs to learn how. Pip’s desire for self-improvement is the main source of the novel’s title: because he believes in the possibility of advancement in life, he has “great expectations” about his future.

Ambition and self-improvement take three forms in Great Expectations—moral, social, and educational; these motivate Pip’s best and his worst behavior throughout the novel. First, Pip desires moral self-improvement. He is extremely hard on himself when he acts immorally and feels powerful guilt that spurs him to act better in the future. When he leaves for London, for instance, he torments himself about having behaved so wretchedly toward Joe and Biddy. Second, Pip desires social self-improvement. In love with Estella, he longs to become a member of her social class, and, encouraged by Mrs. Joe and Pumblechook, he entertains fantasies of becoming a gentleman. The working out of this fantasy forms the basic plot of the novel; it provides Dickens the opportunity to gently satirize the class system of his era and to make a point about its capricious nature. Significantly, Pip’s life as a gentleman is no more satisfying—and certainly no more moral—than his previous life as a blacksmith’s apprentice. Third, Pip desires educational improvement. This desire is deeply connected to his social ambition and longing to marry Estella: a full education is a requirement of being a gentleman. As long as he is an ignorant country boy, he has no hope of social advancement. Pip understands this fact as a child, when he learns to read at Mr. Wopsle’s aunt’s school, and as a young man, when he takes lessons from Matthew Pocket. Ultimately, through the examples of Joe, Biddy, and Magwitch, Pip learns that social and educational improvement are irrelevant to one’s real worth and that conscience and affection are to be valued above erudition and social standing.

SOCIAL CLASS

Throughout Great Expectations, Dickens explores the class system of Victorian England, ranging from the most wretched criminals (Magwitch) to the poor peasants of the marsh country (Joe and Biddy) to the middle class (Pumblechook) to the very rich (Miss Havisham). The theme of social class is central to the novel’s plot and to the ultimate moral theme of the book—Pip’s realization that wealth and class are less important than affection, loyalty, and inner worth. Pip achieves this realization when he is finally able to understand that, despite the esteem in which he holds Estella, one’s social status is in no way connected to one’s real character. Drummle, for instance, is an upper-class lout, while Magwitch, a persecuted convict, has a deep inner worth.

Perhaps the most important thing to remember about the novel’s treatment of social class is that the class system it portrays is based on the post-Industrial Revolution model of Victorian England. Dickens generally ignores the nobility and the hereditary aristocracy in favor of characters whose fortunes have been earned through commerce. Even Miss Havisham’s family fortune was made through the brewery that is still connected to her manor. In this way, by connecting the theme of social class to the idea of work and self-advancement, Dickens subtly reinforces the novel’s overarching theme of ambition and self-improvement.

CRIME, GUILT, AND INNOCENCE

The theme of crime, guilt, and innocence is explored throughout the novel largely through the characters of the convicts and the criminal lawyer Jaggers. From the handcuffs Joe mends at the smithy to the gallows at the prison in London, the imagery of crime and criminal justice pervades the book, becoming an important symbol of Pip’s inner struggle to reconcile his own inner moral conscience with the institutional justice system. In general, just as social class becomes a superficial standard of value that Pip must learn to look beyond in finding a better way to live his life, the external trappings of the criminal justice system (police, courts, jails, etc.) become a superficial standard of morality that Pip must learn to look beyond to trust his inner conscience. Magwitch, for instance, frightens Pip at first simply because he is a convict, and Pip feels guilty for helping him because he is afraid of the police. By the end of the book, however, Pip has discovered Magwitch’s inner nobility, and is able to disregard his external status as a criminal. Prompted by his conscience, he helps Magwitch to evade the law and the police. As Pip has learned to trust his conscience and to value Magwitch’s inner character, he has replaced an external standard of value with an internal one.

Saturday, 23 September 2023

Don't live half a life - by Kahlil Gibran


Do not love half lovers

Do not entertain half friends
Do not live half a life
and do not die a half death

If you choose silence, then be silent
When you speak, do so until you are finished
Do not silence yourself to say something
And do not speak to be silent

If you accept, then express it bluntly
Do not mask it
If you refuse then be clear about it
for an ambiguous refusal is but a weak acceptance

Do not accept half a solution
Do not believe half truths
Do not dream half a dream
Do not fantasize about half hopes

Half the way will get you no where
Half an idea will bear you no results

Half a life is a life you didn't live,
A word you have not said
A smile you postponed
A love you have not had
A friendship you did not know

The half is a mere moment of inability you are able for but you are not half a being.

You are a whole that exists to live a life
not half a life.

~ Kahlil Gibran

#KahlilGibran #englishliterature


Sunday, 9 February 2020

SUNDAY SYMPHONY – 9th February, 2020


SUNDAY SYMPHONY – 9th February, 2020

“May it be” by Enya


NOTE: The poet is not addicted to music and he only shares this song for an enlightened message.

THEME: The elf in this song is calling out to a lonely wanderer and a grieving soul. She has a message of hope for him and aspires to wake him up for his promising destiny which he is not aware of!


- S Roman Ahsan.

Saturday, 20 July 2019

"Let Me Love You" - A Tragic Love Story


“LET ME LOVE YOU” - A TRAGIC LOVE STORY 
- by Anonymous

Once upon a time, there was a guy who was very much in love with this girl. This romantic guy folded 1,000 pieces of paper cranes as a gift to his girl. Although, at that time he was just a small executive in his company, his future didn't seem too bright, they were very happy together. Until one day, his girl told him she was going to Paris and will never come back. She also told him that she cannot visualise any future for both of them, so let's go their own ways there and then... heartbroken, the guy agreed.

When he regained his confidence, he worked hard day and night, slogging his body and mind just to make something out of himself. Finally with all the hardwork and with the help of friends, this guy set up his own company...

"You never fail until you stop trying." he always told himself. "I must make it in life!"

One rainy day, while this guy was driving, he saw an elderly couple sharing an umbrella in the rain walking to some destination. Even with the umbrella, they were still drenched. It didn't take him long to realise that those were that girl's parents. With a heart in getting back at them, he drove slowly beside the couple, wanting them to spot him in his luxury sedan. He wanted them to know that he wasn't the same anymore, he had his own company, car, condo, etc. He had made it in life!

Before the guy could realise, the couple was walking towards a cemetery, and he got out of his car and followed them...and he saw that girl, a photograph of her smiling sweetly as ever at him from her tombstone... and he saw his precious paper cranes in a bottle placed beside her tomb. Her parents saw him. He walked over and asked them why this had happened. They explained, she did not leave for France at all. She was stricken ill with cancer. In her heart, she had believed that he will make it some day, but she did not want her illness to be his obstacle ... therefore she had chosen to leave him.

She had wanted her parents to put his paper cranes beside her because if the day came when fate brings him to her again he can take some of those back with him. The guy just wept ...the worst way to miss someone is to be sitting right beside them but knowing you can't have them and will never see them again. - The End."

A tragic story that perhaps happens only in the movies. At the end of the day, money is money is money but love is divine. In our quest for our material wealth, take time to make time for our loved ones. There will be a time when we have only memories to cling to.

Take this weekend to show our "love" to all that are close to us.

Saturday, 17 November 2018

J. R. R. Tolkien - Author of 'The Lord of the Rings'



J. R. R. TOLKIEN - Author of 'The Lord of the Rings'

John Ronald Reuel Tolkien (1892 – 1973) was the author of the high fantasy series 'The Lord of the Rings'. He was 45 when he started writing the first “Rings,” as a sequel to his 1937 “The Hobbit”; he was 63 when the third novel was published.

Tolkien never expected his stories to become popular, but by sheer accident a book called The Hobbit, which he had written some years before for his own children, came in 1936 to the attention of Susan Dagnall, an employee of the London publishing firm George Allen & Unwin, who persuaded Tolkien to submit it for publication. When it was published a year later, the book attracted adult readers as well as children, and it became popular enough for the publishers to ask Tolkien to produce a sequel.

The request for a sequel prompted Tolkien to begin what would become his most famous work: the epic novel The Lord of the Rings (originally published in three volumes 1954–1955). Tolkien spent more than ten years writing the primary narrative and appendices for The Lord of the Rings, during which time he received the constant support of the Inklings, in particular his closest friend C. S. Lewis, the author of The Chronicles of Narnia. Both The Hobbit and The Lord of the Rings are set against the background of The Silmarillion, but in a time long after it.

Tolkien at first intended The Lord of the Rings to be a children's tale in the style of The Hobbit, but it quickly grew darker and more serious in the writing. Though a direct sequel to The Hobbit, it addressed an older audience, drawing on the immense backstory of Beleriand that Tolkien had constructed in previous years, and which eventually saw posthumous publication in The Silmarillion and other volumes. Tolkien's influence weighs heavily on the fantasy genre that grew up after the success of The Lord of the Rings.

The Lord of the Rings became immensely popular in the 1960s and has remained so ever since, ranking as one of the most popular works of fiction of the 20th century, judged by both sales and reader surveys. In the 2003 "Big Read" survey conducted by the BBC, The Lord of the Rings was found to be the UK's "Best-loved Novel". Australians voted The Lord of the Rings "My Favourite Book" in a 2004 survey conducted by the Australian ABC. In a 1999 poll of Amazon.com customers, The Lord of the Rings was judged to be their favourite "book of the millennium".

In 2002 Tolkien was voted the 92nd "greatest Briton" in a poll conducted by the BBC, and in 2004 he was voted 35th in the SABC3's Great South Africans, the only person to appear in both lists. His popularity is not limited to the English-speaking world: in a 2004 poll inspired by the UK's "Big Read" survey, about 250,000 Germans found The Lord of the Rings to be their favourite work of literature.

SOURCE: Wikipedia and https://variety.com/2017/vintage/features/tolkien-lord-of-the-rings-1202506533/

Thursday, 7 September 2017

The Strength of a Nation



THE STRENGTH OF A NATION

The strength of a nation is not found in the blind commitment to a political party,
It is found in the undying devotion to one's family and country.

The strength of a nation is not found in the celebration of the rich and famous,
It is found in the acknowledgement and assistance of its poor and forgotten.

The strength of a nation is not just found in the symbolic ceremonial praise of God,
It is found in each individual's dedication to God's word and law.

The strength of a nation is not found in banks, stores, safes, boardrooms, and conventions,
It is found in homes, in schools, and in the heart of each individual willing to make a difference.

The strength of a nation is not found in the ability to wage war or keep peace,
It is found in the wisdom and purity that sees no need for either.

The strength of a nation is not found on a flag or in its written history,
It is found in the love, compassion, kindness, and generosity of each of its citizens.


Steve Maraboli

Friday, 6 January 2017

The Erasure of Islam from the poetry of Rumi


THE ERASURE OF ISLAM FROM THE POETRY OF RUMI



A seventeenth-century illustration for Rumi’s epic poem “Masnavi.” Rumi is often called a mystic, a saint, an enlightened man. He is less frequently described as a Muslim.
(PHOTOGRAPH COURTESY THE WALTERS ART MUSEUM)

THE ERASURE OF ISLAM FROM THE POETRY OF RUMI


By Rozina Ali - January 05, 2017

An interesting piece (despite a couple flawed assumptions presented in it) on modern popular depictions of Jalal al-Din al-Rumi.


In 2013, I wrote a post on my blog "Where is the Real Rumi (ra)?" which points at almost the same threat which this article above describes. Check it below also:


- Syed Roman Ahsan.

Saturday, 15 October 2016

The Story of a Valley


THE STORY OF A VALLEY

Sages say that thousands of year ago, there was a valley where people lived and carried on with their daily trade and rituals of life. Unfortunately, they were involved in very sinful ways and openly violated the laws of God. At last, God decided to punish the whole community. The Lord told the angels to wipe away every one of them. The angels said that there were some good people also in that community. God ordered that those righteous men should be destroyed first because they do not guide the other wicked people about what is good and what is evil.

This shows the importance of guiding others. However, first we need to have 'correct' beliefs ourselves through constant learning and become good humans though we can never become perfect. Next, we should proceed and do whatever we can to fight the darkness. It is not required for all people to become 
leaders, scholars or revolutionaries as we all have different and unique strengths. Whatever little we do out of a clean heart can be accepted in the way of ALLAH (God Almighty).

- by S Roman Ahsan.

Friday, 5 August 2016

Iqbal - Zamana Aaya Hai Be-Hijaabi Ka

Iqbal - Zamana Aaya Hai Be-Hijaabi Ka





From Iqbal's 

(Bang-e-Dra-092) March 1907 (مارچ ١٩٠٧)

English Translation also after every couplet - 



                                                                    March 1907
Zamana Aya Hai Behijabi Ka, Aam Didar-e-Yar Ho Ga
Sakoot Tha Parda Dar Jis Ka, Woh Raaz Ab Ashkar Ho Ga

Era has come for openness, so Beloved’s Sight will be common.
The secret which silence had concealed, will be unveiled now.

Guzar Gya Ab Woh Dor Saqi Ke Chup Ke Peete The Peene Wale
Bane Ga Sara Jahan Maikhana, Har Koi Bada Khwar Ho Ga

O Cup-bearer! Time has gone when wine was taken secretly.
The whole world will become a wine-seller shop, everyone will be drinking

Kabhi Jo Awara’ay Junoon The, Woh Bastiyon Mein Phir Aa Basain Ge
Barhna Payi Wohi  Rahe Gi, Magar Naya Khar Zaar Ho Ga

Those who once wandered insane, will return to habitations
Lovers’ wandering will be the same but deserts will be new

Suna Diya Gosh-e-Muntazir Ko Hijaz Ki Khamshi Ne Akhir
Jo Ehad  Sehraiyon Se Bandha Gya Tha, Phir Ustawar Ho Ga

The Hijaz’ silence has proclaimed to the waiting ear at last
The agreements(promises) established with desert’s inhabitants will be re-affirmed

Nikl Ke Sehra Se Jis Ne Roma Ki Saltanat Ko Ulat Diya Tha
Suna Hai Ye Qudsiyon Se Main Ne, Woh Sher Phir Hoshyar Ho Ga

Which coming out of deserts had overturned the Roman Empire
I have heard from the Qudsis (Angels) that the same 'Lion' will be re-awakened

Kiya Mera Tazkara Jo Saqi Ne Badah Khawaron Ki Anjuman Mein
To Peer-e-Maikhana Sun Ke Kehne Laga Ke Munh Phat Hai, Khuwar Ho Ga

As the cup‐bearer mentioned me in the wine‐drinkers’ assembly
The tavern’s sage said, “He is insolent, he will be disgraced”

Diyar-e-Maghrib Ke Rehne Walo ! Khuda Ki Basti Dukan Nahin Hai
Khara Jise Tum Samajh Rahe Ho, Woh Ab Zr-e-Kam Ayaar Ho Ga

O Western world’s inhabitants, God’s world is not a shop!
What you are considering genuine, will be regarded counterfeit(fake)

Tumhari Tehzeeb Apne Khanjar Se Ap Hi Khudkushi Kare Gi
Jo Shakh-e-Nazuk Pe Ashiyana Bane Ga, Na Paidar Ho Ga

Your civilization will commit suicide with its own dagger(knife)
The nest built on the weak branch will not be permanent, stable

Safina’ay Barg-e-Gul Bana Le Ga Qafla Moor-e-Natawan Ka
Hazar Moujon Ki Ho Kashakash Magar Ye Darya Se Paar Ho Ga

The caravan of the feeble ants will make fleet of rose petals
However strong the ocean waves’ tumult(uprising) be, it will cross the ocean

Chaman Mein Lala Dikhata Phirta Hai Dagh Apna Kali Kali Ko
Ye Janta Hai Ke Iss Dikhawe Se Dil Jalon Mein Shumar Ho Ga

The Lala (a bird), shows its spots to every flower-bud in the garden.
Knowing that by doing this it will be among the Love haters

Jo Aik Tha Ae Nigah Tu Ne Hazar Kar Ke Humain Dikhaya
Yehi Agar Kaifiyat Hai Teri To Phir Kise Itibaar Ho Ga

O Sight! That was the One you showed us as a thousand
If this is your state what will be your credibility?

Kaha Jo Qumri Se Main Ne Ek Din, Yahan Ke Azad Pa Ba Gil Hain
To Ghunche Kehne Lage, Humare Chaman Ka Ye Raazdaar Ho Ga

As I told the turtledove one day the free of here are treading on dust!
The buds started saying that I must be the knower of the garden’s secrets!

Khuda Ke Ashiq To Hain Hazaron, Bannu Mein Phirte Hain Mare Mare
Mein Uss Ka Banda Bano Ga Jis Ko Khuda Ke Bandon Se Pyar Ho Ga

There are thousands of God’s Lovers, who are roaming in the wilderness
I shall adore the one who will be the lover of God’s people

Ye Rasm-e-Bazm-e-Fana Hai Ae Dil! Gunah Hai Junbish-e-Nazar Bhi
Rahe Gi Kya Abru Humari Jo Tu Yahan Be-Qarar Ho Ga

This is the world’s custom, O Heart! Even winking is a sin
What will our respect be if you will be restless here?

Mein Zulmat-e-Shab Mein Le Ke Niklun Ga Apne Darmandah Karwan Ko
Sharar Fishan Ho Gi Aah Meri, Nafas Mera Shaola Bar Ho Ga

In the darkness of the night I shall take out my tired caravan
My sigh will be shedding sparks my breath will be throwing flames

Nahin Hai Ghair Az Namood Kuch Bhi Jo Maddaa Teri Zindagi Ka
Tu Ek Nafas Mein Jahan Se Mitna Tujhe Misl-e-Sharaar Ho Ga

If there is nothing but show in the aim of your life
Your destruction from the world will be in a breath like spark

Na Pooch Iqbal Ka Thikana, Abhi Wohi Kaifiyat Hai Uss Ki
Kahin Sar-e-Rah Guzar Baitha Sitam Kash-e-Intizar Ho Ga

Do not ask about the condition of Iqbal, he is in the same state
Sitting somewhere by the wayside he must be waiting for oppression!


PLEASE VISIT THE BLOG OF IQBAL'S POETRY AND READ COMMENTS ALSO AT THE END